Tourist Office
Oficina de Turismo
Plaza del Pópulo, s/n, 23440
953 779 982
otbaeza@andalucia.org
Baeza is located in the same geographical centre of the province of Jaén, located in the region of the Loma of which its western capital is considered.
Located near the Guadalquivir River, in a landscape of fertile land of orchards, olive groves and cereal. The absence of non-agricultural land reduces the areas of natural interest to the Guadalquivir River and the wetlands of the Lagoon Grande, of great ecological wealth and the largest in the province.
Baeza is a city where the Renaissance is shown in all its splendor, in both civil and religious monuments: palaces and churches that alternate with white houses, portades, porticos, towers, squares and fountains.
Its period of splendor dates back to the 16th and 17th centuries, although the city has been outstanding since remote times.
To understand today's Baeza, we have to go back to the first inhabitants who settled in the place known as the Alcázar hill, in the Bronze Age, evolving to the Iberian city Viatia or Vivatia, passing to the Roman era, when Biatia was one of the most important cities.
It would be the Muslims who made up the city's murary limits, some of which were remade in the 16th century. After the Christian conquest the epoch of splendor of Baeza begins. The new Christian Baeza begins to grow out of the world, where religious buildings are the most representative.
Baeza is located in a dominant place in the region of the Loma and on the right bank of the Guadalquivir River. The city is located on three hills and the small valley that remain in the middle, in a rather high position over the Guadalquivir valley, a situation conducive to being a very important square in ancient times. It is surrounded by the Guadalquivir rivers to the south and Guadalimar to the north.
A site that as we walk through the walls allows us to contemplate the immense sea of olive trees that is presented to us all around us. From the sights of this walk, you can see the beautiful picture of the Guadalquivir valley, the extensive olive trees, the Cazorla saw, the Segura and Sierra Mágina saw, with the villages of Jimena, Mancha Real, Bedmar and Garciez in the distance.
The predominant vegetation is the olive tree, but next to the river and the lagoon Grande we find what we call the gallery forest: white, mimberas, tarais, black, and other species of bushes. A vegetation that with the change of the seasons draw a color brush in the landscape, especially in the autumn season.
The fauna of the town is the one of the Jienese countryside: hares, rabbits, deer, foxes, parrots, quail... They are also easy to see the storks and a wide variety of prey birds. Without forgetting the fauna that lives next to the river line and in the vicinity of the lagoon Grande.
The absence of non-agricultural land reduces areas of natural interest to the river margins and to the wetlands of the Great Lagoon with a special ecological interest.
Among the parties with the most roots among the neighbors of Baeza, we highlight:
The annual calendar of celebrations is completed with the festivities of San Isidro Labrador, the pattern of farmers, Saint Christopher, pattern of the driving industry,Our Lady of Carmen and Council parties of Baeza in honor of San Andrés.
The gastronomic culture is based on its history and geography. In many of its dishes you can find cultivated influences of Roman, Jewish, Islamic, Moorish and Mudejar cuisine.
The traditional cuisine is merged with the seasons and with the festivities, as well as the basic raw materials of the earth and all irrigated with the liquid gold of the olive fields of Baeza.
Among the indigenous dishes are:
Warehouse:
Atalaya over the Guadalquivir valley, its alcázar assured the Spanish rear in the constant threat of the Islamic kingdoms located to the west and south of Guadalquivir.
Baeza is now known for its olive production, its abundant monumental legacy (declared World Heritage by Unesco in 2003) and for hosting the International University of Andalusia.
Its main economic activity is agriculture, linked to the olive and the olive industry, although monumental tourism has developed the activity of the hotel.
Its churches, palaces and towers are a monumental set in which the different architectural styles take place, although the Renaissance and the Gothic isabelin are of particular importance. From its rich architectural heritage, it stands out the cathedral (16th century), the church of Santa Cruz (13th century), the convent of San Francisco, the City Hall and the church of San Andrés, all of the 16th century.
In short, the historic centre of Baeza is one of the most important monumental ensembles of the world renaissance.
To understand today's Baeza, we have to go back to the first inhabitants who settled in the place known as the Alcázar hill, in the Bronze Age, evolving to the Iberian city Viatia or Vivatia, passing to the Roman era, when Biatia was one of the most important cities.
It would be the Muslims who made up the city's murary limits, some of which were remade in the 16th century. After the Christian conquest the epoch of splendor of Baeza begins. The new Christian Baeza begins to grow out of the world, where religious buildings are the most representative.
Baeza is located in a dominant place in the region of the Loma and on the right bank of the Guadalquivir River. The city is located on three hills and the small valley that remain in the middle, in a rather high position over the Guadalquivir valley, a situation conducive to being a very important square in ancient times. It is surrounded by the Guadalquivir rivers to the south and Guadalimar to the north.
A site that as we walk through the walls allows us to contemplate the immense sea of olive trees that is presented to us all around us. From the sights of this walk, you can see the beautiful picture of the Guadalquivir valley, the extensive olive trees, the Cazorla saw, the Segura and Sierra Mágina saw, with the villages of Jimena, Mancha Real, Bedmar and Garciez in the distance.
The predominant vegetation is the olive tree, but next to the river and the lagoon Grande we find what we call the gallery forest: white, mimberas, tarais, black, and other species of bushes. A vegetation that with the change of the seasons draw a color brush in the landscape, especially in the autumn season.
The fauna of the town is the one of the Jienese countryside: hares, rabbits, deer, foxes, parrots, quail... They are also easy to see the storks and a wide variety of prey birds. Without forgetting the fauna that lives next to the river line and in the vicinity of the lagoon Grande.
The absence of non-agricultural land reduces areas of natural interest to the river margins and to the wetlands of the Great Lagoon with a special ecological interest.
Among the parties with the most roots among the neighbors of Baeza, we highlight:
The annual calendar of celebrations is completed with the festivities of San Isidro Labrador, the pattern of farmers, Saint Christopher, pattern of the driving industry,Our Lady of Carmen and Council parties of Baeza in honor of San Andrés.
The gastronomic culture is based on its history and geography. In many of its dishes you can find cultivated influences of Roman, Jewish, Islamic, Moorish and Mudejar cuisine.
The traditional cuisine is merged with the seasons and with the festivities, as well as the basic raw materials of the earth and all irrigated with the liquid gold of the olive fields of Baeza.
Among the indigenous dishes are:
Warehouse:
It's in the Copper age, 3rd millennium BC, when they appear the first villages. Most of them were walled and their economy was based on agriculture and livestock.
In the Iberian period, 7th century BC, the hill of the Alcázar is considered a consolidated town.
During the 2nd and 1st centuries BC, in full Roman Empire, appears in several sources as Vivatia or Biatia. It acquires great importance due to its location, as it is a mandatory step on the commercial route Catulo - Málaga.
The territory of Biatia would be occupied in the second decade of the eighth century by Muslim troops. This time the city is known as Bayyasa.
Christian kings will take the city and lose it again on several occasions. But it will be Fernando III "the Holy One" who finally conquered it in 1227, and considered it as a bridge head in the reconquest of Al-Andalus, for this reason it is given to the city of privileges and a court, the "Fuero de Cuenca."
The presence of the Catholic Church is restored, establishing in Baeza the episcopal seat in the 13th century. From this date on, the most important religious and conventual orders were present in the city.
It will be in the 16th century when Baeza reaches its maximum architectural splendor with the foundation of the University, among other public buildings of interest. The apogee will continue in the 17th century, is the century of the greatest conventional apogee.
The 18th century will be of decline. With the war of Baeza Independence, he suffers considerable human and economic losses. Excessive demands and contributions would also help. The deamortization of Mendizábal, which brought the disappearance of the convents, was very remarkable.
The mainly agricultural economy, increases production and increases the area dedicated to olive trees to the detriment of other arable crops.
In 1966Baeza was declared "Historical-Artistic Set", which was a take-off in tourism services, increased by the Declaration in 2003 by UNESCO, in Baeza as World Heritage.
University tradition is recovering with headquarters Antonio Machado of the International University of Andalusia.
The city has had a great influence on distinguished authors such as Antonio Machado and Federico García Lorca, who had a momentous meeting here.
Not forgetting the important presence of San Juan de la Cruz in Baeza and the family ties linking Jorge Manrique to this town.
Other monuments that form part of their heritage are:
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