It is a very quiet area, surrounded by endless olive fields, where there are fountains with drinking water, barbecues, tables and seats. In the river you can practice, in season, fishing of the common trout and the barb, or practice swimming.

The landscape surrounding this equipment, located on the rest of a pecuary road, is typically olive-growing and invites hiking. The facilities, with a capacity for a hundred people, have areas for tents, roofed dining, kitchen, toilets and showers.

Located in the municipality of Baños de la Encina, the argaric village of Peñalosa has been a reference in the research of the Bronze of Alto Guadalquivir. It sits on a slate slate in the form of a tongue, with two large slopes of strong slopes limiting to the north with the Rumblar River and to the south with the Salsipuas stream. The waters of the Rumbar reservoir now bathe the structures of this argaric village.

The town belongs to the Argar Culture, which was developed during the Bronze Age by the provinces of Almería, Murcia, Granada and part of those of Jaén and Alicante, and was inhabited about 400 years, from the mid-19th century a. C. until the mid-15th century a. C.

The site is a fortified village with houses built with slate on the hill and along its slopes on terraces, as steps, connected with each other by narrow streets and corridors, no significant architectural differences between the different terraces are seen. Within the village there are several different areas: on the top of the hill a fortified area with three houses connected to each other by the aforementioned corridors; generating a structured and organized area. On the north side, three natural and artificial terraces are alternated, interconnected with corridors, and in which houses are distributed. The village also has a large tank in the lower part that would collect the water from the rain and powerful defensive bastions that delimited the village. A characteristic feature of this culture was the interiors within the houses themselves, accompanying the deceased with joules corresponding to the social range they had within the village.

The main economic activity of the population was copper mining, especially the Azurite and Malakita, exploiting the mining wealth of the valley. The entire mining process has been documented: mining, reduction, casting and manufacturing of tools and ingots. Other economic activities such as looms and cereal processing, especially barley, have also been documented.

Socially, there are differences between the burials between those on the middle and upper terraces and those on the bottom; in addition, most burials on the upper terrace are located in exclusively funerary spaces, which has led to the hypothesis that it was a very hierarchical community, with a militarized elite (upper terrace) to which the mass of peasants - free warriors (middle terrace) would be subordinate and on whose base there would be a population layer in a servile state attached to the elite (lower terrace).

The human occupation of the environment of what is today Beas de Segura is very old. The first human testimonies of the Sierra de Segura appear in this site, in the area of Puente Moccho, a name that is designated to an extensive outdoor habitat next to the terraces of the Guadalimar River. There are materials from the Lower and Middle Paleolithic of the dawn of the last glaciation (between 100,000-10,000 BC).

This place was the passage of important mammals, it had abundant fishing resources and abundant raw material for the manufacture of carved stone tools, highlighting rolling edges and pebbles worked in quartdate.

The remains of the Lachelian political industry of this place were discovered in 1913 by Cabré and the Abad Breuil and part of them are found in the Provincial Museum of Jaén, in the Archaeology Section, room 1: Prehistory.

Most of these buildings are based as a second residence during the High Empire, although with the crisis of the third century and the insecurity of the cities many great aristocrats withdraw to their villages. As the residence becomes, the luxury and refinement of which the rich mosaics and the beginning of the walls of the different rooms are preserved as a testimony. Next to the Palaciega area there were other units with stables, with forges, alfares and, ultimately, everything necessary to be self-sufficient away from the city. Over time, the cities lost their importance, had to wafer to avoid dangers and the cultural spotlights that had gone out.

If we know nothing about the inhabitants of these luxurious rooms, we know less about those people who left the city to take refuge in these villas. They helped defend property in exchange for being able to cultivate a piece of land with which to get what is necessary to feed. Here is the origin of what would be the vasalage in the Middle Ages. Nor do we know how the craftsmen made these great mosaics, nor their living conditions, would they know that they represented the images they reproduced with the tesels? and the last inhabitants at the end of the fourth century?