There are two houses on both sides of the church, corresponding to the old house of the priest and the post commander.

In front of the works in this constructive phase were Francisco del Castillo "El Viejo" and Domingo de Tolosa. In 1547 Andrés de Vandelvira and Juan de Maeda assessed the works carried out by Castillo and Domingo de Tolosa, focusing primarily on the lifting of the major chapel and the first section of the temple. It is the first documented news about the intervention of Andrés de Vandelvira in this church, whose initial approach will be changed by this teacher by 1559. The changes introduced by Vandelvira affected the remaining sections: the ships are equal in width and height, among the counterstrong are chapels, the initial nervations of the vaults are changed by bays, the pillars, with semi-columns and Corinthian backpilars, are now cruciforms and with a more classical modulation, similar to those employed in the cathedrals of Baeza and Jaén.

The work on foot was, among other teachers, under the direction of Castillo "El Viejo," but in 1564 the contract that this master had signed with the church was transferred to his son Francisco del Castillo "el Joven," related since 1555 to the construction. "El Joven" Castle followed the guidelines marked by Vandelvira, which visited Huelma in 1569 and 1570 to assess the works. In 1575, the year of the death of Andrés de Vandelvira, the factory was quite advanced, but some vaults and exteriors were to be finished with the covers, the sacristy and the bell tower. He now appears as a master of the Francisco del Castillo "El Joven" factory, which will be in charge of it until his death in 1586. The central vault, with a sculptural program completed by Marcos Hernández in 1584, and five other decorated with geometric motifs of the mannerism, were worked under its supervision, highlighting the third decorated with the weapons of the Giennese prelate Francisco Sarmiento de Mendoza (1580-1595).

The last three vaults are no longer of stone, but of brick, and were removed after the death of Castillo along with the sacristy, whose disposition in "L" reminds us of the solution proposed by Vandelvira in the dependencies of the Jaén Cathedral. The exteriors, a work of Castillo "el Joven," present one of the most elegant heights built in the 16th century within the Andalusian religious architecture. Castillo "El Joven" introduces in these exterior models of civil architecture taken from the architectural treaties of Sebastián Serlio. The rhythm of this plateau is marked by the Corinthian pilasters placed on the two floors, by the windows adintered with triangular frontons and by the cover, highlighting that of the south, equally adintered and crowned by large triangular fronton and flanked with hornadoes. Heraldic, mascara, garlands, masked cornels and other elements of the mannerist repertoire complete the beauty of the whole, finally finished already within the 17th century with a large tower of bells, in whose second body the shield of Bishop Moscoso and Sandoval (1619- 1646) appears. The temple of Huelma - as Rafael López Guzmana points out - "perfectly shows the aesthetic evolution that occurs in the Kingdom of Jaén during the 16th century; in addition to having, in its realization, the most outstanding teachers of the moment."

OTHER ARTISTICAL MANIFESTIONS

Of the important set of movable goods that this magnificent temple was acquiring over the centuries, there is nothing left, as they were completely destroyed in the last Civil War (1936-1939). We know that in the major chapel there was a good altarpiece drawn at the end of the 16th century by Sebastián de Solís, which was supported by the sculptor Cristóbal Téllez and the assembler Blas Briñón. Today, the chapel is painted by Juan Almagro (Pegalajar, 1886-1965), and a size of a Risen one is worth it. Of some value is a canvas of granadine school of the Immaculate Conception, anonymous work of the last third of the 17th century.

The beautiful tower is the work of John de Aranda (1640) decorated with episcopal shields. The cover is neoclassical from the end of the 18th work of Manuel Caballero, one of the best in the province due to its airful proportions. Located on the wall, there is the valuable 'Ibero-Latin inscription of Galdur' old cradle city of Jódar, of the 1st century. C. This practice served to enaltecer the classical antiquity, where this architectural style found its roots.

History

It was built on the primitive Mosque, documented by the Arab geographer Al-Himyari, which mentions that it was "three ships supported by marble columns."

His primitive advocation was that of Santa Maria, not knowing what the primitive building was, only that the Altar Mayor was oriented to the west and its main door to the north, next to the so-called "Source of the Place." The first documentary data on the works of the present temple dates back to 1547, bringing the stone from the quarry of Bedmar. In 1569 the Sunday Master of Uriarte worked on it. From 1582 to 1589 the work was carried out by Juan Vizcaino. In 1591, the Gaspar and Francisco de Aranda brothers were mentioned as builders and singers, building the central ship with their six side chapels with cassette vaults, so to the use of Vandelvira, who was the supervisor of the works of the temples of the Diocese. The whole set is of Renaissance-purist style.

In 1613 the construction of the Tower began, according to the trace of Juan de Aranda Salazar in a baroque style. Three shields belonging to the Bishops are carved in stone: Sancho Dávila, Cardinal Moscoso and Fernando Andrade, in the work of the Masters Francisco de Zamora, Alonso Galan, Andrés and Diego Guerrero, being completed in 1661 by Euphrassio López de Rojas, a shield of Sancho Dávila is found inside. One of its four bells is 1794.

In 1729 he repaired the header or Major Chapel by Juan de Consuegra. From 1771 to 1780 is built the current cruise, Capilla Mayor and dome of the Evangelists in neoclassical style with details of the rocky in the dome that was built by Pedro Fernández, Manuel and Juan Armenteros. In 1799, the pulpits and graderies were placed and the construction of the Main Fachada in neoclassical style was started by Manuel Caballero, who finished it, along with the choir in 1801. According to some historians, the façade is one of the best in the province because of its irous proportions. In 1864 the Capels of Expiration and Baptism were built. In 1877 the construction work of the Chapel of San José, directed by the architect Pedro Pascual Samaniego, with elegant orange half, was completed and decorated with interesting frescoes from 1915. From 1989 to 1992 the temple suffered a profound restoration by adding elements that further enhance its interior as several altarpieces in Macael marble and stone, the magnificent Reja and silery of the Chapel of San José, lighting, etc.

Since 2013 the Association of the Cultural Garden of the Cora, has had the institutional recognition and the transfer of the land by unanimous agreement of all the political groups of the City of Jódar.

Everything in the Garden of Cora has a why, a story that goes unnoticed in the eyes of the visitor. It is necessary to decipher the meaning of each component or inhabitant of this space in order to understand the true value of what the walls of this old school, which despite not being occupied by children's laughter and games, remain synonymous with life and the future.

Thanks to the work of the members of the Echo Cultural Association of the Garden of Cora, here is a real laboratory activity; the recovery and conservation of local seeds - or other sources - at risk of extinction as well as the cultivation of specimens from other areas of the planet that are considered especially interesting based on the climatic conditions of the area.

Tranco road A-319, in the surroundings of the Tranco reservoir.

That historic day will play an important role, as the heat attached to the scarcity of the liquid element for the French troops would be a key factor in defeating the Galo army, which in the last moments of the struggle would despair to reach the desired place where to satisfy the unbearable thirst. The popular tradition tells us that many of these soldiers will be thrown into the river of the San Lazaro Garden, the only place near with water, with the following phrase "To die here and resurrect in Paris."