Held on the Sunday closest to 15 May, on the banks of the Guadiel river. Pilgrims make the journey (three kilometres separate the town from the meadow) on horseback and in decorated carriages, led by the image of the saint. In the afternoon, after a communal lunch in a festive atmosphere, it is customary for participants to head to the "chaparro de los músicos" to dance pasodobles. In the evening, with the arrival at Guarromán and the presentation of prizes to the best floats, riders and most veteran farmers, this day in the countryside comes to an end.

This festival is not held under the patronage of any saint, but is instead dedicated to the tree that is emblematic of the local agricultural activity: the olive tree. Many activities are organised for this day, which also includes popular open-air dances.

On this day, the people of Génave head out into the countryside following the old rite of “tying up the devil”, which consists of tying knots using stalks of grain or sprigs of broom. In this way, they symbolically leave the evil one bound, freeing the people and fields of Génave from his wrongdoing.

The night before, at dusk, “las luminarias” (bonfires) are lit, around which residents eat, drink, dance and enjoy themselves. A festival deeply rooted in the agricultural-festive culture of the mountain people.

During these days, the festivities centre on the running of young fighting bulls. One of them is slaughtered, and its meat, cooked in a stew or fried, is shared among residents and visitors.

One of the most important milestones of Fuensanta's culture and tradition is its Holy Week, in which the Live Re-enactment of the Passion and Death of Jesus Christ forms the central element, held on Holy Thursday.

Considered one of the treasures of traditional culture in the province of Jaén, it is held on Holy Thursday at a natural site known as the Calvario, at the foot of which stands one of the town's most important monuments, the Fuente de la Negra. This site becomes wrapped in an awe-inspiring atmosphere, where the words recounting, year after year, what many consider the greatest story ever told resonate in a particularly powerful way. The origins of these Passion re-enactments are lost in the collective memory of the people of Fuensanta, although it was not until 1975 that they were rescued from oblivion and revived with notable success. Today's re-enactment portrays the final hours of Jesus Christ's life, beginning with the Last Supper and ending with the Crucifixion between the thieves Gestas and Dimas, and his death — these final moments being the most dramatically powerful of the whole performance, where the setting, music and lighting help heighten the emotion of this crucial moment.

A tradition being revived with growing success each year is the Carnival celebration, in which the people of Fuensanta take part in huge numbers.

He is the patron saint of Frailes and, therefore, a local festival day. His hermitage is located at Las Eras del Mecedero, and every 29 June, with great solemnity, Mass is celebrated in the morning, sheltered in the shade of the nearby walnut trees.

In the afternoon, a procession is held, and once it ends, an open-air dance takes place, with young and old alike joining together in rhythmic movement.

Since 1779, Frailes has had a Brotherhood of the Holy Sacrament, and although with ups and downs, celebrated with greater or lesser splendour, the feast of the Day of the Lord has been held without interruption; in recent years, however, the celebration has been taking on a splendour well worth coming to see.

The streets along which the Monstrance passes are carefully decorated. From the night before, residents take part in preparing the decorations for façades and balconies, hanging bedspreads, mantillas and shawls.

As the saying goes: 'Santa Lucía shortens the night and lengthens the days'. And that's exactly what happens as winter sets in, when the light of the Syracusan saint begins to shine.

Although this festival has been celebrated since ancient times, it gradually faded away, as the olive harvest kept people too busy, and the patron saint's celebration stopped being held.

In the 1960s, a group of people from Frailes, led by Luis Cano Martín, revived the tradition, and ever since, the patron saint has been celebrated with a church service in the morning and a procession in the afternoon.